Jhinn

jhinn

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The origin of the word Jinn remains uncertain. Others claim a Persian origin of the word, in the form of the Avestic "Jaini", a wicked female spirit.

Jaini were among various creatures in the possibly even pre-Zoroastrian mythology of peoples of Iran. It first appeared [16] in 18th-century translations of the Thousand and One Nights from the French, [17] where it had been used owing to its rough similarity in sound and sense.

Jinn were worshipped by many Arabs during the Pre-Islamic period , [18] but, unlike gods, jinn were not regarded as immortal.

In ancient Arabia, the term jinn also applied to all kinds of supernatural entities among various religions and cults; thus, Zoroastrian , Christian, and Jewish angels and demons were also called "jinn".

The exact origins of belief in jinn are not entirely clear. In Islamic tradition, Muhammad was sent as a prophet to both human and jinn communities, and that prophets and messengers were sent to both communities.

Another Islamic prophet, who is related to interactions with Jinn, is Solomon. In Quran, he is said to be a king in ancient Israel and was gifted by God to talk to animals and Jinn.

God granted him authority over the rebellious Jinn or marid , thus Solomon forced them to build the First Temple.

Beliefs regarding Solomon and his power over the Jinn were later extended in folklore and folktales. Related to common traditions, the angels were created on Wednesday, the Jinn on Thursday and humans on Friday, but not the very next day, rather more than years later.

Consequently, God sent his angels to battle the infidel Jinn. Just a few survived, and were ousted to far islands or to the mountains. With the revelation of Islam, the Jinn were given a new chance to access salvation.

In early Islamic development, the status of jinn were reduced from that of deities [36] to minor spirits.

To assert a strict monotheism and the Islamic concept of Tauhid , all affinities between the jinn and God were denied, thus jinn were placed parallel to humans, also subject to God's judgment and able to attain Paradise or Hell.

However, even though their status as tutelary deities was reduced, they were not consequently regarded as demons. Fahd stated, the jinn were related to the pagan belief, while the demons and angels were borrowed from monotheistic concepts of angels and demons.

In later revelations the demons and the jinn seems to be used interchangeably, here placing the jinn with the devil , against the angels and Muhammad.

When Islam spread outside of Arabia, belief in the jinn was assimilated with local belief about spirits and deities from Iran, Africa, Turkey and India.

Folk stories of female jinn include stories such as the Jejhal Jiniri. Although, due to the cultural influence, the concept of jinn may vary, all share some common features.

The jinn are believed to live in societies resembling these of humans, practicing religion including Islam, Christianity and Judaism , having emotions, needing to eat and drink, and can procreate and raise families.

Additionally, they fear iron, generally appear in desolate or abandoned places, and are stronger and faster than humans. The composition and existence of jinn is the subject of various debates during the Middle Ages.

According to Ashari , the existence of jinn can not be proven, because arguments concerning the existence of jinn are beyond human comprehension.

If they were composed of the latter, they would be visible to any human with functional eyes. Since they are mentioned in Islamic texts, scholars such as Ibn Taimiyya and Ibn Hazm prohibit the denial of jinn.

They also refer to spirits and demons among the Christians, Zoroastrians and Jews to "prove" their existence. He held that the jinn account for much of the "magic" that is perceived by humans, cooperating with magicians to lift items in the air, delivering hidden truths to fortune tellers, and mimicking the voices of deceased humans during seances.

Other critics, such as Jahiz and Mas'udi , stated that sightings of jinn are due to psychological causes. According to Mas'udi, the jinn as described by traditional scholars, are not a priori false, but improbable.

If he is afraid, he may see things that are not real. These alleged appearances are told to other generations in bedtime stories and poems, and with children of the next generation growing up with such stories, when they are afraid or lonely, they remember these stories, encouraging their imaginations and causing another alleged sighting of jinn.

Later Sufi traditions related the meaning of jinn back to its origin "something that is concealed from sights", thus they were related to the hidden realm, including angels from the heavenly realm and the jinn from a sublunary realm.

The spirits of the jinn are lower spirits, while the spirits of angels are heavenly spirits". According to some Sufi teachings, a jinn is like an "empty cup", composed of its own ego and intention, and a reflection of its observer.

Affirmation on the existence of Jinn as sapient creatures living along with humans is still widespread in the Middle Eastern world and mental illnesses are often attributed to jinn possession.

However some modernist commentators , on the basis of the word's meaning, reinterpretated references to jinn as microorganisms such as bacteria and viruses or undetectable uncivilized persons.

Fethullah Gülen , leader of Hizmet movement , had put forward the idea, that jinn may be the cause of schizophrenia and cancer and that the Quranic references to jinn on "smokeless fire" could for that matter mean "energy".

Modern Salafi tenets of Islam, refuse reinterpretations of jinn and adhere to literalism , arguing the threat of jinn and their ability to possess humans, could be proven by Quran and Sunnah.

Saudi Arabia , following the Wahhabism strant of Salafism, impose death penalty for dealing with jinn to prevent sorcery and witchcraft.

Sleep paralysis is conceptualized as a "Jinn attack" by many sleep paralysis sufferers in Egypt as discovered by Cambridge neuroscientist Baland Jalal.

The supernaturality of Jinn does not mean they are transcendent to nature, but that they appear so in relation to human's perception of nature, due to their invisibility.

It's not what I would call a pure horror movie, more of a horror plus supernatural action plus an unfortunate touch of "Fast and Furious".

The overemphasis on the car was a huge distraction, and the connection between the filmmakers and the car is really strange.

I guess they designed it specifically for this film and you can buy one? So you can continue the film experience in your real life?

It is a cool looking car, but every time I saw it, it pulled me out of the narrative because I felt like I was watching a car commercial.

Thankfully, it was only in a few scenes. I definitely enjoyed "Jinn" and would recommend it to anyone looking for a more intellectual horror movie from a non-western perspective.

Just try to ignore the car. There is a brief scene at the end of the credits; I don't mean the scene in the church but later at the very end.

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But there are others roving the wilderness and the job quickly devolves into a fight to survive. Forced to contend not only with the forest's other ruthless inhabitants, but with her own Laura and her son Henry are forced to drive her estranged, pot-dealing, carefree father Jack across country after being kicked out of a nursing home.

Democracy comes back to Chile during the summer of Summer is a year old carefree black girl, whose world is turned upside down when her mother, a popular meteorologist named Jade Jennings, abruptly converts to Islam and becomes a different person, prompting Summer to reevaluate her identity.

This was a beautiful film with rich and three dimensional characters in both the Black and Muslim communities.

I was fortunate enough to view it at Oakland's Matatu Festival.

Learn more More Like This. Wild Nights with Emily The Unicorn I The New Romantic After Everything I Science Fair I Wild Honey Pie Too Late to Die Young Edit Cast Credited cast: Imam Khalid Kelvin Harrison Jr.

Myles Rest of cast listed alphabetically: Jennifer Melissa Kay Anderson Edit Storyline Summer is a year old carefree black girl, whose world is turned upside down when her mother, a popular meteorologist named Jade Jennings, abruptly converts to Islam and becomes a different person, prompting Summer to reevaluate her identity.

A shape-shifting, pepperoni- loving, black teenage instagram celebrity converts to Islam. Edit Details Official Sites: Add the first question.

Was this review helpful to you? Yes No Report this. From the beginning, stories of angels and men have captured our imaginations and have been etched into our history crossing all boundaries of culture, religion, and time.

These two races have dominated the landscape of modern mythology for countless centuries, almost washing away the evidence that a third ever existed.

This third race, born of smokeless fire, was called the jinn. Similar to humans in many ways, the jinn live invisibly among us and only under dire or unusual circumstances do our paths ever cross.

Modern man has all but forgotten the jinn. In , a man enters a forest where he encounters an abandon shack with a jinn sitting and waiting on the man.

He starts to recite a prayer and the jinn attacks him. The man, Jehamgir Amin, tries to grab the bottle of holy water but drops it and the jinn pulls him into the hole.

The man climbs out and as the jinn again attacks him he throws the holy water on it and it retreats. The jinn swears vengeance and curses the man's family down through the generations.

The man and the jinn charge at each other and the screen goes to black. A years later, Shawn and Jasmine are a happy couple living in California.

Shawn gets a delivery, an early birthday present of a note and VHS tape. While receiving the tape he looks over to his neighbor's apartment and sees a figure staring out of the window waving at them.

Later in the day Shawn tells his wife about how excited he was to design his own car and how his boss was giving him a raise.

He tells her that he thinks they're ready to have their first child, but Jasmine tells him that it's impossible for her to have children.

Sad over the realization, Shawn leaves to think about it. Shawn is parked in a parking lot, and trying to decide on whether to say something to Jasmine or not.

As he's thinking, he hears sounds and thinks someone is outside. He hears something call his name and tries to call Jasmine but she doesn't answer, so he rushes home.

When he gets home he finds his furniture all stacked on top of each other and his wife missing, so he calls the police. Such summonings were done by invocation, [84] by aid of talismans or by satisfying the Jinn, thus to make a contract.

Soothsayers reveal information from the past and present; the Jinn can be a source of this information because their lifespans exceed those of humans.

Seven kings of the Jinn are traditionally associated with days of the week. During the Rwandan genocide , both Hutus and Tutsis avoided searching local Rwandan Muslim neighborhoods because they widely believed the myth that local Muslims and mosques were protected by the power of Islamic magic and the efficacious Jinn.

Beliefs in entities similar to the jinn are found throughout pre-Islamic Middle Eastern cultures. Lamashtu , also known as Labartu, was a divine demoness said to devour human infants.

Shedim , one of several supernatural creatures in early Jewish mythology , resemble the Islamic concept of Jinn. Both are said to be invisible to human eyes but are subject to bodily desires, like procreating and the need to eat, and both may be malevolent or benevolent.

Like the Islamic notion of jinn as Pre-Adamites, Jewish lore also regard shedim as Pre-Adamites, replaced by human beings in some legends.

Similar to the Islamic idea of spiritual entities converting to one's own religion can be found on Buddhism lore. Accordingly, Buddha preached among humans and Devas , spiritual entities who are like humans subject to the cycle of life, that resembles the Islamic notion of Jinn, who are also ontologically placed among humans in regard of their eschatological destiny.

Van Dyck 's Arabic translation of the Old Testament uses the alternative collective plural "jann" Arab: The jinn frequently occurs as a character or plot element in fiction.

Two other classes of jinn, the ifrit and the marid , have been represented in fiction as well. Genies appear in film in various forms, such as the genie freed by Abu, the eponymous character in the film Thief of Bagdad.

A Jinni makes a short appearance in the novel American Gods by Neil Gaiman , originally published in American Gods was also made into a TV series for the Starz television cable television network in The television adaptation also features a Jinni.

The protagonist of the Bartimaeus Sequence is a jinni, and the books have an established hierarchy that include other types of spirits: In this interpretation, jinn and all other spirits are not physical beings, but are instead from another dimension of chaos called "The Other Place".

To exist on Earth at all, magicians must summon sprits and force them to take some kind of form, something so alien that it causes all spirits pain.

As a result, magicians must put measures in place to force spirits to do what they want in a form of magical slavery. In the popular American television series, " Supernatural ", the jinn alternatively 'djinn' or 'genies' are used as a plot device and one of the supernatural beings that the main characters come in contact with.

Mentioned in 7 episodes, 2. From Wikipedia, the free encyclopedia. Several terms redirect here. For other uses, see Gen disambiguation , Jinni disambiguation , Djinn disambiguation , Jinn disambiguation , Genie disambiguation and magic lantern disambiguation.

This article is about the traditional concept. For the genies portrayed in popular culture, see genie in popular culture. Religion in pre-Islamic Arabia.

Genie in popular culture. Oxford Dictionaries — English. Legends of the Fire Spirits: Jinn and Genies from Arabia to Zanzibar.

Archived from the original on 8 April Dictionary of Modern Written Arabic 4 ed. Zeitlin 19 March An Encyclopedia of American Folklore [3 volumes]: Laycock Spirit Possession around the World: Possession, Communion, and Demon Expulsion across Cultures: Witteveen The Heart of Sufism: Hussein Rassool Islamic Counselling: An Introduction to theory and practice Routledge, Culture, Medicine, and Psychiatry.

Jinn and Genies from Arabia to Zanzibar I. The Sorcerer in Early Islamic Thought p.

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